ARTICLE: Ralf Poscher on Interpretaton and Understanding in Law. The Complexity of Easy Cases

Juris Diversitas is pleased to inform You about the new article of Prof. Ralf Poscher (Albert-Ludwigs-University Freiburg) Inerpretation and Understanding in Law. The Complexity of Easy Cases, published on Philosophi of Law eJournal. 

Abstract:      

Lon L. Fuller challenged the positivist distinction between the law “as it is” and the law “as it ought to be” by insisting on the need for interpretation even in easy cases of adjudication. Fuller argued that interpretation is always creative in the light of the purpose of the rule to be applied and thus always draws on the law “as it ought to be”. Andrei Marmor tried to defend positivism against this challenge by advancing the thesis that there is no need for interpretation in easy cases. He drew on Ludwig Wittgenstein’s remarks on rule following to suggest that in easy cases the law is just in need of understanding, not of interpretation. Although I also think that positivism can be saved from Fuller’s challenge, I do not think that it can be done with the help of Wittgenstein’s distinction between interpretation and understanding. Fuller’s challenge and Wittgenstein’s remarks on the relation between a rule and its application address different aspects of the process of adjudication in easy cases, which build upon, but which cannot be played out against each other. We have to distinguish between two different elements of our practice of adjudication in easy cases: On the one side the communicative interpretation of utterances – in the case of the law legal texts – in the sense Paul Grice was concerned with; on the other side the application of a rule thus identified as the content of a communicative intention that Wittgenstein’s remarks on rule following are concerned with. Fuller can be understood to have insisted rightly on the ubiquity of the former, which cannot be refuted by any account of the latter. The upshot, though, is not that Fuller’s challenge is successful. Its flaw, however, does not lie in the insistence on the ubiquity of communicative interpretation, but in its exploitation of an ambiguity of the creative element in two different kinds of interpretation. We have to distinguish between the epistemic creativity that can be involved in communicative interpretation and the creativity involved in amending the law via legal construction. Only the latter concerns the distinction between the law “as it is” and the law “as it ought to be”.

ARTICLE: Dan Priel on Lon Fuller's Political Jurisprudence of Freedom

We are pleased to inform you about Dan Priel (York University - Osgoode Hall Law School)'s new article "Lon Fuller's Political Jurisprudence of Freedom".

Abstract:

Lon Fuller wrote extensively on freedom, but these writings are now largely unread. It is rare to find them mentioned, rarer still to see any attempt to relate their ideas to Fuller’s writings on law and legal theory. Perhaps reflecting the widely-accepted dichotomy between jurisprudence (conceptual) and political theory (normative), these works are thought irrelevant to discussions on the nature of law. Fuller himself, however, never accepted this dichotomy, so in this essay I try to offer an alternative reading of Fuller’s Morality of Law in light of his writings on freedom. I argue that Fuller’s book should be understood as part of a broadly "republican" view of freedom, which sees both law and freedom as the opposite of tyranny. I argue that there is considerable textual support both in The Morality of Law and in his writings on freedom for a normative account of the nature of law, one that does not exist peacefully alongside (let alone presuppose) a conceptual inquiry, but rather challenges the possibility of value-neutral conceptual analysis of law.