Professor Christopher
Tomlins
Toward a Soterial-Legal History of the
Turner Rebellion'
22 May 2014 - 3:00 -
5:00pm
Room 100, Law Building, Queen Mary University of London,
Mile End Road, London E1 4NS
The Turner Rebellion, which took place in August 1831
in Virginia, is well known as one of the bloodiest slave revolts in antebellum
America. The history of the rebellion is dominated by one document, a 24 page
pamphlet entitled The Confessions of Nat Turner written by a
local attorney, Thomas Ruffin Gray, based on jailhouse conversations with
Turner. By the time they met, Gray had already accumulated considerable
independent knowledge of the events of the rebellion, and the second half
of The Confessions, a blow-by-blow narrative of the rebellion,
bears his mark. But the first half is quite different, dwelling on Turner’s
life from his birth until the rebellion, matters of which Gray could have had
little independent knowledge. Its central motif is the ascent of a severely
ascetic personality to a state of religious grace and the consequences
attending that outcome.
This lecture counterposes Gray and Turner, treating
Gray as the bearer of a “disenchanting” positivist rationality that discounts
Turner’s “soterial” (pertaining to salvation) account of his motivation. It
describes the Turner Rebellion as a fracture in the social-historical and
socio-legal normalization of the world (a normalization that Thomas Ruffin Gray
laboured hard to restore in the rebellion’s wake). It argues that such
fractures grant us access to new orderings of the phenomena with which as
scholars we concern ourselves. In this case, a soterial-legal history
uncovers realms of human motivation and action that socio-legal history cannot
explain, laying bare a theological metaphysics at work in an American history
and law that we have been taught to think of in determinedly atheological
terms.
- Recommended. SPD
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